Share:


Carnivalesque, creativity, and the becomings: a critical assessment of the politics of resistance in Batman: Arkham Asylum

    Anupama Kodencheri   Affiliation
    ; Gandhapodi K. Chithra Affiliation

Abstract

There is a growing academic interest in respect for critical game studies from the domains such as cultural studies, literature, ludology, and gender studies. However, the research done on videogames from the perspective of the political discourse is not broad enough. Rocksteady Studios’ Batman: Arkham Asylum (2009, director Sefton Hill) is a franchise that has redefined the superhero videogame genre. Although previous Batman transmedia adaptations would usually portray Gotham City as the prime location to narrate the story from the perspective of Batman, the videogame utilizes the carceral setting of Batman to subvert the traditional narratives and makes it completely a Joker’s (character) game. Therefore, this version of storytelling carries a character with a more nuanced demeanor and a setting with socio-political influence. The current paper examines the underlying structural inequality present in Batman using Giorgio Agamben’s bare life theory and the subsequent discourse of resistance using the theoretical framework of Mikhail Bakhtin. The analysis reveals the various carnivalesque elements present in the game and illustrates how the game takes advantage of them to mount an attack against the bare life status of the antagonists that are usually seen in Batman transmedia universe. Furthermore, the paper elaborates on the posthuman traits of Joker’s becoming through a Gilles Deleuze-inspired perspective.

Keyword : bare life, carnivalesque creativity, critical game studies, Gilles Deleuze, grotesque body, Mikhail Bakhtin, posthuman body, resistance

How to Cite
Kodencheri, A., & Chithra, G. K. (2024). Carnivalesque, creativity, and the becomings: a critical assessment of the politics of resistance in Batman: Arkham Asylum. Creativity Studies, 17(1), 59–72. https://doi.org/10.3846/cs.2024.17447
Published in Issue
Feb 9, 2024
Abstract Views
231
PDF Downloads
115
Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

References

Agamben, G. (1998). Homo Sacer: Sovereign power and bare life. Stanford University Press.

Bakhtin, M. (1984a). Problems of Dostoevsky’s poetics (Vol. 8). C. Emerson (Ed.). University of Minnesota Press. https://doi.org/10.5749/j.ctt22727z1

Bakhtin, M. (1984b). Rabelais and his world. Indiana University Press.

Bakhtin, M. M. (1981). The dialogic imagination: Four essays. M. Holquist (Ed.). University of Texas Press.

Bezio, K. M. S. (2015). Playing (with) the villain: Critical play and the Joker-as-Guide, in Batman: Arkham Asylum. In R. M. Peaslee & R. G. Weiner (Eds.), The Joker: A serious study of the clown prince of crime (pp. 129–145). University Press of Mississippi.

Block Friedman, J. (2000). The monstrous races in medieval art and thought. Syracuse University Press.

Boje, D. M., Luhman, J. T., & Cunliffe, A. L. (2003). A dialectic perspective on the organization theatre metaphor. American Communication Journal, 6(2). http://ac-journal.org/journal/vol6/iss2/articles/boje.pdf

Braidotti, R. (2013). The posthuman. Polity Press.

Danow, D. K. (2004). The spirit of carnival: Magical realism and the grotesque. The University Press of Kentucky.

Deleuze, G., & Guattari, F. (2009). Anti-Oedipus: Capitalism and schizophrenia. Penguin Classics.

Emerson, C. (2011). All the same the words don’t go away: Essays on authors, heroes, aesthetics, and stage adaptations from the Russian tradition. Academic Studies Press. https://doi.org/10.2307/j.ctt21h4wh9

Fawcett, Ch., & Kohm, S. (2020). Carceral violence at the intersection of madness and crime in Batman: Arkham Asylum and Batman: Arkham City. Crime, Media, Culture: An International Journal, 16(2), 265–285. https://doi.org/10.1177/1741659019865298

Fernández Ozores, O. (2015–2016). The Gothic tradition in H. P. Lovecraft: An analysis of “The Call of Cthulhu” [Final Thesis, University of Valladolid, Spain]. https://core.ac.uk/download/pdf/211102587.pdf

Foucault, M. (2010). Lectures at the Collège de France. The birth of biopolitics: Lectures at the Collège de France, 1978–1979. M. Senellart (Ed.). A. J. Davidson (Ed.). Palgrave Macmillan.

Granata, F. (2015). “Fashioning the Grotesque Body”. In A. Rocamora & A. Smelik (Eds.), Thinking through fashion: A guide to key theorists (pp. 97–114). I.B. Tauris.

Jackson, P. (1988). Street life: The politics of carnival. Environment and Planning D: Society and Space, 6(2), 213–227. https://doi.org/10.1068/d060213

Lacapra, D. (1983). Rethinking intellectual history: Texts, contexts, language. Cornell University Press.

Lachmann, R. (1988–1989). Bakhtin and carnival: Culture as counter-culture. Cultural Critique, 11, 115–152. https://doi.org/10.2307/1354246

Lima Costa, de C., Fátima Souza Cavalcanti, de I., & Haran, J. (2017). On the posthuman. Ilha do Desterro, 70(2), 9–14. https://doi.org/10.5007/2175-8026.2017v70n2p9

Lock, J., Becker, S., & Redmond, P. (2021). Teachers conceptualizing and developing assessment for skill development: Trialing a maker assessment framework. Research Evaluation, 30(4), 540–551. https://doi.org/10.1093/reseval/rvab029

Lundberg, A. (2007). Queering laughter in the Stockholm Pride Parade. International Review of Social History, 52(15), 169–187. https://doi.org/10.1017/S0020859007003185

Mandradjieff, M. (2017). Maguy Marin’s Posthuman Cinderella: Thingness, grotesquerie, and cyborgs. Dance Chronicle, 40(3), 374–392. https://doi.org/10.1080/01472526.2017.1369299

Martin, P. “P”., & Renegar, V. R. (2007). “The man for his time”: The Big Lebowski as carnivalesque social critique. Communication Studies, 58(3), 299–313. https://doi.org/10.1080/10510970701518397

Morrison, G. (1989). Arkham Asylum: A serious house on serious earth. DC Comics.

Nilsson, J. (2015). Rictus Grins and Glasgow smiles: The joker as satirical discourse, in Batman: Arkham Asylum. In R. M. Peaslee & R. G. Weiner (Eds.), The Joker: A serious study of the Clown Prince of Crime (pp. 165–178). University Press of Mississippi.

Perry, P. (1993). Deleuze’s Nietzsche. Boundary 2, 20(1), 174–191. https://doi.org/10.2307/303181

Robins, N. A., & Jones, A. (Eds.). (2009). Genocides by the oppressed: Subaltern genocide in theory and practice. Indiana University Press.

Sautman, M. (2016). Are video games worth studying? (A literary perspective). The Artifice. https://the-artifice.com/video-games-worth-studying-literary/

Sheehan, P. (2015). Posthuman bodies. In D. Hillman & U. Maude (Eds.), The Cambridge companion to the body in literature (pp. 245–260). Cambridge University Press. https://doi.org/10.1017/CCO9781107256668.017

Swiffen, A. (2012). Derrida contra Agamben: Sovereignty, biopower, history. Societies, 2(4), 345–356. https://doi.org/10.3390/soc2040345

Wilson, J. Q. (2013). Thinking about crime. Basic Books.